A Postcard from Japan

Hi all,

This week I returned from a 10 day trip to Japan, and I figured I would share some pictures with you.

The first pictures were taken on the plane ride over. We flew over the frozen Midwestern US and Canada and over the Bering Strait, and the view was breathtaking:

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And finally we were over Japan!

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Our home base in Japan was a place called Nobi, which is in the Muira peninsula, west of Yokohama and Yokosuka but not all the way to Muirakaigan:

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We spent some time exploring the Muira Peninsula, which included Yokosuka, home of the Japanese and American naval bases:

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and Yokohama, second largest city in Japan, home of a famously large Chinatown with a few nice temples inside:

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as well as many natural wonders, including Muirakaigan beach and Jogachima island:

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Kamakura is also on the Muira peninsula. Kamakura has many beautiful shrines, great shopping and food, and the third largest Buddha in Japan- which was hollow (we were able to step inside) .

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Tokyo is North of Muira and full of many kinds of wonders, from gardens, shrines and temples to buildings, nightlife and neighborhoods with very distinct characters. We explored many of the different areas of Tokyo:

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We also attended a drum festival in the town of Narita, which most people only know for the large international airport. This was a truly amazing experience! As we walked from the subway to the big temple we passed many shops, ate amazing street food and saw smaller drum performances. The main performance was on the steps of the big temple, and we were able to explore the grounds and gardens and return to see drumming by fire at sunset. Once the performance ended we followed the main road back to the city, but now it was dark outside, the shop lights were low, and the shopkeepers had set candles out to line the path.

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Truly an amazing experience- thank you for sharing!



Great readings that might shake you to your academic core? I’m compiling a list

In the spirit of research readings that might shake you to your academic core, I’m compiling a list. Please reply to this thread with any suggestions you have to add. They can be anything from short blog posts (microblog?) to research articles to books. What’s on your ‘must read’ list?

Here are a couple of mine to kick us off:


Charles Goodwin’s Professional Vision paper

I don’t think I’ve referred to any paper as much as this one. It’s about the way our professional training shapes the way we see the things around us. Shortly after reading this paper I was in the gym thinking about commonalities between the weight stacks and survey scales. I expect myself to be a certain relative strength, and when that doesn’t correlate with the place where I need to place my pin I’m a little thrown off.

It also has a deep analysis of the Rodney King verdict.


Revitalizing Chinatown Into a Heterotopia by Jia Lou

This article is based on a geosemiotic analysis of DC’s Chinatown. It is one of the articles that helped me to see that data really can come in all forms


After method: Mess in Social Science Research by John Law

This is the book that inspired this list. It also inspired this blog post.


Reflections on Digital Dualism & Social Media Research from #SMSociety13

I am frustrated by both Digital Dualism and the fight against Digital Dualism.

Digital dualism is the belief that online and offline are different worlds. It shows up relatively harmlessly when someone calls a group of people who are on their devices “antisocial,” but it is much more harmful in the way it pervades the language we use about online communication (e.g. “real” vs. “virtual”).

Many researchers have done important work countering digital dualism. For example, at the recent Social Media & Society conference, Jeffrey Keefer briefly discussed his doctoral work in which he showed that the support that doctoral students offered each other online was both very real and very helpful. I think it’s a shame that anyone ever doubted the power of a social network during such a challenging time, and I’m happy to see that argument trounced! Wooooh, go Jeffrey! (now a well-deserved Dr Keefer!)

Digital dualism is a false distinction, but it is built in part on a distinction that is also very real and very important. Online space and offline spare are different spaces. People can act in either to achieve their goals in very real ways, but, although both are very real, they are very different. The set of qualities with which the two overlap and differ and even blur into each other changes every day. For example, “real name” branding online and GPS enabled in-person gaming across college campuses continue to blur boundaries.

But the private and segmented aspects of online communication are important as well. Sometimes criticism of online space is based on this segmentation, but communities of interest are longstanding phenomena. A book club is expected to be a club for people with a shared interest in books. A workplace is a place for people with shared professional interests. A swim team is for people who want to swim together. And none of these relationships would be confused with the longstanding close personal relationships we share with friends and family. When online activities are compared with offline ones, often people are falsely comparing interest related activities online with the longstanding close personal ties we share with friends and family. In an effort to counter this, some have take moves to make online communication more unified and holistic. But they do this at the expense of one of the greatest strengths of online communication.

Let’s discuss my recent trip to Halifax for this conference as an example.

My friends and family saw this picture:

Voila! Rethinking Digital Democracy! More of a "Hey mom, here's my poster!" shot than a "Read and engage with my argument!" shot

Voila! Rethinking Digital Democracy! More of a “Hey mom, here’s my poster!” shot than a “Read and engage with my argument!” shot

My dad saw this one:

Not bad for airport fare, eh?

Not bad for airport fare, eh?

This picture showed up on Instagram:

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It’s a glass wall, but it looks like water!

People on Spotify might have followed the music I listened to, and people on Goodreads may have followed my inflight reading.

My Twitter followers and those following the conference online saw this:

Talking about remix culture! Have I landed in heaven? #SMSociety13 #heaveninhalifax #niiice

— Casey Langer Tesfaye (@FreeRangeRsrch) September 15, 2013

And you have been presented with a different account altogether

This fractioning makes sense to me, because I wouldn’t expect any one person to share this whole set of interests. I am able to freely discuss my area of interest with others who share the same interests.

Another presenter gave an example of LGBT youth on Facebook. The lack of anonymity can make it very hard for people who want to experiment or speak freely about a taboo topic to do so without it being taken out of context. Private and anonymous spaces that used to abound online are increasingly harder to find.

In my mind this harkens back a little to the early days of social media research, when research methods were deeply tied to descriptions of platforms and online activity on them. As platforms rose and fell, this research was increasingly useless. Researchers had to move their focus to online actions without trying to route them in platform or offline activity. Is social media research being hindered in similar ways, by answering old criticisms instead of focusing on current and future potential?  Social media needs to move away from these artificial roots. Instead of countering silly claims about social media being antisocial or anything more than real communication, we should focus our research activities on the ways in which people communicate online and the situated social actions and behaviors in online situations. This means, don’t try to ferret out people from usernames, or sort out who is behind a username. Don’t try to match across platforms. Don’t demand real names.

Honestly, anyone who is subjected to social feeds that contain quite a bit of posts outside their area of interest should be grateful to refocus and move on! People of abstract Instagram should be thrilled not to have seen a bowl of seafood chowder, and my family and friends should be thrilled not to have to hear me ramble on about digital dualism or context collapse!

I would love to discuss this further. If you’ve been waiting to post a comment on this blog, this is a great time for you to jump in and join the conversation!

Reflections on Social Network Analysis & Social Media Research from #SMSociety13

A dispatch from a quantitative side of social media research!

Here are a few of my reflections from the Social Media & Society conference in Halifax and my Social Network Analysis class.

I should first mention that I was lucky in two ways.

  1. I finished the James Bond movie ‘Skyfall’ as my last Air Canada flight was landing. (Ok, I didn’t have to mention that)
  2. I finished my online course on Social Network Analysis  hours before leaving for a conference that kicked off with an excellent  talk about Networks and diffusion. And then on the second day of the conference I was able to manipulate a network visualization with my hands using a 96 inch touchscreen at the Dalhousie University Social Media Lab  (Great lab, by the way, with some very interesting and freely available tools)


This picture doesn't do this screen justice. This is *data heaven*

This picture doesn’t do this screen justice. This is *data heaven*

Social networks are networks built to describe human action in social media environments. They contain nodes (dots), which could represent people, usernames, objects, etc. and edges, lines joining nodes that represent some kind of relationship (friend, follower, contact, or a host of other quantitative measures). The course was a particularly great introduction to Social Network Analysis, because it included a book that was clear and interesting, a set of youtube videos and a website, all of which were built to work together. The instructor (Dr Jen Golbeck, also the author of the book and materials) has a very unique interest in SNA which gives the class an important added dimension. Her focus is on operational definitions and quantitative measures of trust, and because of this we were taught to carefully consider the role of the edges and edge weights in our networks.

Sharad Goel’s plenary at #SMSociety13 was a very different look at networks. He questioned the common notion of viral diffusion online by looking at millions of cases of diffusion. He discovered that very few diffusions actual resemble any kind of viral model. Instead, most diffusion happens on a very small scale. He used Justin Bieber as an example of diffusion. Bieber has the largest number of followers on Twitter, so when it he posts something it has a very wide reach (“the Bieber effect”). However, people don’t share content as often as we imagine. In fact, only a very small proportion of his followers share it, and only a small proportion of their followers share it. Overall, the path is wide and shallow, with less vertical layers than we had previously envisioned.

Goel’s research is an example of Big Data in action. He said that Big Data methods are important when the phenomenon you want to study happens very infrequently (e.g. one in a million), as is the case for actual instances of viral diffusion.

His conclusions were big, and this line of research is very informative and useful for anyone trying to communicate on a large scale.

Sidenote: the term ‘ego network’ came up quite a few times during the conference, but not everyone knew what an ego network is. An ego network begins with a single node and is measured by degrees. A one degree social network looks a bit like an asterisk- it simply shows all of the nodes that are directly connected to the original node. A 1.5 degree network would include the first degree connections as well as the connections between them. A two degree network contains all of the first degree connections to these nodes that were in the one degree network. And so on.

One common research strategy is to compare across ego networks.

My next post will move on from SNA to more qualitative aspects of the conference

Source: https://twitter.com/JeffreyKeefer/status/378921564281921537/photo/1 This was the backdrop for a qualitive panel

Source: https://twitter.com/JeffreyKeefer/status/378921564281921537/photo/1
This was the backdrop for a qualitative panel. It says “Every time you say ‘data driven decision’ a fairy dies.

Spam, Personal histories and Language competencies

Over the recent holiday, I spent some time sorting through many boxes of family memorabilia. Some of you have probably done this with your families. It is fascinating, sentimental and mind-boggling. Highlights include both the things that strike a chord and things that can be thrown away. It’s a balance of efficiency and sap.


I’m always amazed by the way family memorabilia tells both private, personal histories and larger public ones. The boxes I dealt with last week were my mom’s, and her passion was politics. Even the Christmas cards she saved give pieces of political histories. Old thank you cards provide unknown nuggets of political strategy. She had even saved stirrers and plastic cups from an inauguration!


Campaign button found in the family files

Campaign button found in the family files



My mom continued to work in politics throughout her life, but the work that she did more recently is understandably fresher and more tangible for me. I remember looking through printed Christmas cards from politicians and wondering why she held on to them. In her later years I worried about her tendency to hold on to mail merged political letters. I wondered if her tendency to personalize impersonal documents made her vulnerable to fraud. To me, her belief in these documents made no sense.


Flash forward one year to me sorting through boxes of handwritten letters from politicians that mirror the spam she held on to. For many years she received handwritten letters from elected politicians in Washington. At some point, the handwritten letters evolved into typed letters that were hand-corrected and included handwritten sections. These evolved into typed letters on which the only handwriting was the signature. Eventually, even the signatures became printed. But the intention and function of these letters remained the same, even as their typography evolved. She believed in these letters because she had been receiving them for many decades. She believed they were personal because she had seen more of them that were personal than not. The phrases that I believe to be formulaic and spammy were once handwritten, intentional, personal and probably even heartfelt.



There are a few directions I could go from here:


– I better understand why older people complain about the impersonalization of modern society and wax poetic about the old letter writing tradition. I could include a few anecdotes about older family members.


– I’m amazed that people would take the time to write long letters using handwriting that may never have been deciphered


– I could wax poetic about some of the cool things I found in the storage facility



But I won’t. Not in this blog. Instead, I’ll talk about competencies.


Spam is a manifest of language competencies, although we often dismiss it as a total lack of language competence. In my Linguistics study, we were quickly taught the mantra “difference, not deficiency.” In fact it takes quite a bit of skill to develop spam letters. In survey research, the survey invitation letters that people so often dismiss have been heavily researched and optimized to yield a maximum response rate. In his book The Sociolinguistics of Globalization, Jan Blommaert details the many competencies necessary to create the Nigerian bank scam letters that were so heavily circulated a few years ago. And now I’ve learned that the political letters that I’m so quick to dismiss as thoughtless mail merges are actually part of a deep tradition of political action. Will that be enough for me to hold on to them? No. But I am saving the handwritten stuff. Boxes and boxes of it!



One day last week, as I drove to the storage facility I heard an interview with Michael Pollan about Food Literacy. Pollan’s point was that the food draughts in some urban areas are not just a function of access (Food draughts are areas where fresh food is difficult to obtain and grocery stores are few and far between, if they’re available at all). Pollan believes that even if there were grocery stores available, the people in these neighborhoods lack the basic cooking skills to prepare the food. He cited a few basic cooking skills which are not basic to me (partly because I’m a vegetarian, and partly because of the cooking traditions I learned from) as a part of his argument.


As a linguist, it is very interesting to hear the baggage that people attach to language metaphorically carried over to food (“food illiteracy”). I wonder what value the “difference, not deficiency” mantra holds here. I’m not ready to believe that people in areas subject to food draught are indeed kitchen illiterate. But I wouldn’t hesitate to agree that their food cultures probably differ significantly from Pollan’s. The basic staples and cooking methods probably differ significantly. Pollan could probably make a lot more headway with his cause if, instead of assuming that the people he is trying to help lack any basic cooking skills, he advocated toward a culture change that included access, attainability, and the potential to learn different practical cooking skills. It’s a subtle shift, but an important one.


As a proud uncook, I’m a huge fan of any kind of food preparation that is two steps or less, cheap, easy and fresh. Fast food for me involves putting a sweet potato in the microwave and pressing “potato,” grabbing for an apple or carrots and peanut butter, or tossing chickpeas into a dressing. Slow food involves the basic sautéing, roasting, etc. that Pollan advocates. I imagine that the skills he advocates are more practical and enjoyable for him than they are for people like me, whose mealtimes are usually limited and chaotic. What he calls basic is impractical for many of us. And the differences in time and money involved in uncooking and “basics” add up quickly.




So I’ve taken this post in quite a few directions, but it all comes together under one important point. Different language skills are not a lack of language skills altogether. Similarly, different survival skills are not a total lack of survival skills. We all carry unique skillsets that reflect our personal histories with those skills as well as the larger public histories that our personal histories help to compose. We, as people, are part of a larger public. The political spam I see doesn’t meet my expectations of valuable, personal communication, but it is in fact part of a rich political history. The people who Michael Pollan encounters have ways of feeding themselves that differ from Pollan’s expectations, but they are not without important survival skills. Cultural differences are not an indication of an underlying lack of culture.

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Instagram is changing the way I see

I recently joined Instagram (I’m late, I know).

I joined because my daughter wanted to, because her friends had, to see what it was all about. She is artistic, and we like to talk about things like color combinations and camera angles, so Instagram is a good fit for us. But it’s quickly changing the way I understand photography. I’ve always been able to set up a good shot, and I’ve always had an eye for color. But I’ve never seriously followed up on any of it. It didn’t take long on Instagram to learn that an eye for framing and color is not enough to make for anything more than accidental great shots. The great shots that I see are the ones that pick deeper patterns or unexpected contrasts out of seemingly ordinary surroundings. They don’t simply capture beauty, they capture an unexpected natural order or a surprising contrast, or they tell a story. They make you gasp or they make you wonder. They share a vision, a moment, an insight. They’re like the beginning paragraph of a novel or the sketch outline of a poem. Realizing that, I have learned that capturing the obvious beauty around me is not enough. To find the good shots, I’ll need to leave my comfort zone, to feel or notice differently, to wonder what or who belongs in a space and what or who doesn’t, and why any of it would capture anyone’s interest. It’s not enough to see a door. I have to wonder what’s behind it. To my surprise, Instagram has taught me how to think like a writer again, how to find hidden narratives, how to feel contrast again.

Sure this makes for a pretty picture. But what is unexpected about it? Who belongs in this space? Who doesn't? What would catch your eye?

Sure this makes for a pretty picture. But what is unexpected about it? Who belongs in this space? Who doesn’t? What would catch your eye?

This kind of change has a great value, of course, for a social media researcher. The kinds of connections that people forge on social media, the different ways in which people use platforms and the ways in which platforms shape the way we interact with the world around us, both virtual and real, are vitally important elements in the research process. In order to create valid, useful research in social media, the methods and thinking of the researcher have to follow closely with the methods and thinking of the users. If your sensemaking process imitates the sensemaking process of the users, you know that you’re working in the right direction, but if you ignore the behaviors and goals of the users, you have likely missed the point altogether. (For example, if you think of Twitter hashtags simply as an organizational scheme, you’ve missed the strategic, ironic, insightful and often humorous ways in which people use hashtags. Or if you think that hashtags naturally fall into specific patterns, you’re missing their dialogic nature.)

My current research involves the cycle between social media and journalism, and it runs across platforms. I am asking questions like ‘what gets picked up by reporters and why?’ and ‘what is designed for reporters to pick up?’ And some of these questions lead me to examine the differences between funny memes that circulate like wildfire through Twitter leading to trends and a wider stage and the more indepth conversation on public facebook pages, which cannot trend as easily and is far less punchy and digestible. What role does each play in the political process and in constituting news?

Of course, my current research asks more questions than these, but it’s currently under construction. I’d rather not invite you into the workzone until some of the pulp and debris have been swept aside…

Education from the Bottom Up?

Last night I attended a talk by Shirley Bryce Heath about her new book, Words at Work and Play, moderated by Anne Harper Charity Hudley and Frederick Erickson. Dr Bryce Heath has been following a group of 300 families for 30 years, and in her talk she addressed many of the changes she’d seen in the kids in the time she’d been observing them. She made one particularly interesting point. She mentioned that the world of assessment, and, in fact much of the adult world hasn’t kept up with the kids’ evolution. The assessments that we subject kids to are traditional, reflecting traditional values and sources. She went as far as to say that we don’t know how to see, appreciate or notice these changes, and she pointed out that much of new styles of learning came outside of the school environment.

This part of her talk reminded me of an excellent blog post I read yesterday about unschooling. Unschooling is the process of learning outside of a structured environment. It goes further than homeschooling, which can involve structured curricula. It is curricularly agnostic and focused on the learning styles, interests, and natural motivation of the students. I mentioned the blog post to Terrence Wiley, president of the Center for Applied Linguistics, and he emphasized the underlying idealism of unschooling. It rests on the basic belief that everyone is naturally academically motivated and interested and will naturally embrace learning, in their own way, given the freedom to do it. Unschooling is, as some would say my “spirit animal.” I don’t have the time or the resources to do it with my own kids, and I’m not sure I would even if I were fully able to do it. I have no idea how it could be instituted in any kind of egalitarian or larger scale way. But I still love the idea, in all it’s unpracticality. (Dr Wiley gave me a few reading assignments, explaining that ‘everything old in education is new again’)

Then today I read a blog about the potential of using Wikipedia as a textbook. This idea is very striking, not just because Wikipedia was mostly accurate, freely available, covered the vast majority of the material in this professor’s traditional textbooks, and has an app that will help anyone interested create a custom textbook, but because it actually addresses what kids do anyway! Just this past weekend, my daughter was writing a book report, and I kept complaining that she chose to use Wikipedia to look up the spelling of a character’s name rather than walk upstairs and grab the book. Kids use Wikipedia often and for all kinds of things, and it is often more common for parents and educators to forbid or dismiss this practice than to jump right in with them. I suggest that the blogger not only use Wikipedia, but use the text as a way to show what is or is not accurate, how to tell, and where to find other credible, collaborative sources when it doubt. What an amazing opportunity!

So here’s the question that all of this has been leading to: Given that the world around is is rapidly changing and that our kids are more adept at staying abreast of these changes than they are, could it be time to turn the old expert-novice/ teacher-student paradigm on its head, at least in part? Maybe we need to find ways to let some knowledge come from the bottom up. Maybe we need to let them be the experts. Maybe we need to, at least in part, rethink our role in the educating process?

Frederick Erickson made an excellent point about teaching “You have to learn your students in order to teach them.” He talked about spending the first few days in a class gathering the expertise of the students, and using that knowledge when creating assignments or assigning groups. (I believe Dr Hudley mentioned that she did this, too. Or maybe he supplied the quote, and she supplied the example?)

All of this makes me wonder what the potential is for respecting the knowledge and expertise of the students, and working from there. What does bottom-up or student-led education look like? How can it be integrated into the learning process in order to make it more responsive, adaptive and modern?

Of course, this is as much a dream for a wider society as unschooling is for my own family. To a large extent, practicality shoots it all in the foot with the starting gun. But a girl can dream, no?